Gerald Williams: Screaming at the Sky: KAVI GUPTA | WASHINGTON BLVD. FL.2

19 June - 15 August 2026
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    Kavi Gupta is pleased to present Screaming at the Sky,

     

    a landmark solo exhibition by Gerald Williams, co-founder of AfriCOBRA and a pivotal figure in the history of Black American art.

     

    OPENING RECEPTION: Friday JUNE 19, 5-7PM
    KAVI GUPTA | WASHINGTON BLVD. FL.2, CHICAGO, IL | INFO@KAVIGUPTA.COM | 708-480-2882
     
  • The exhibition presents a new body of paintings that expands Williams' lifelong exploration of what he describes as "mimesis at midpoint." Neither wholly representational nor fully abstract, these works unfold within a liminal space between what can be seen and described objectively and what must be understood through intuition, memory, and feeling.
     
    Presented during a historic moment for Chicago's cultural landscape, Screaming at the Sky affirms Williams' enduring belief in art's capacity to illuminate both personal and collective histories. The exhibition stands as a testament to a practice that continues to evolve while remaining rooted in the foundational principles that have guided the artist's work for generations: visibility, dignity, imagination, and freedom.
  • 'Works by Williams convey a vision of harmonies informed simultaneously by contemporary urban symbology, indigenous traditions, personal narrative, and global...
    Courtesy of Daniel Scraggs and The New York Times

    "Works by Williams convey a vision of harmonies informed simultaneously by contemporary urban symbology, indigenous traditions, personal narrative, and global perspective."

     

    - Kavi Gupta

  • In 1977, AFRICOBRA was invited to represent the United States at FESTAC ’77, the Second World Black and African Festival of Arts and Culture in Lagos, Nigeria. The event was attended by more than 15,000 artists of African descent from around the world. Inspired by his participation in the festival, Williams resolved to return to Africa as soon as possible. 
     
    Only months later, Williams joined the Peace Corps and relocated to Nairobi, Kenya, where he served as Prevocational Director at the Jacaranda School for the Mentally Handicapped. It was there that his visual language underwent a dramatic evolution. Influenced by the intensity and clarity of East African light, his mark-making slowed and became increasingly meditative. During this period, Williams began developing the intricate pointillist structures that continue to define his work today dense constellations of dots built through a laborious and contemplative process. 
     
    Recalling the pointillist innovations of nineteenth-century French modernism, Williams transforms that visual language entirely. Rather than pursuing the optical concerns of European painting, he reclaims and reorients the dot as a vehicle for exploring interconnectedness, collective consciousness, spirituality, and the unseen structures that bind all life together. In Williams’ hands, a canonical Western artistic strategy becomes a distinctly diasporic mode of seeing, rooted in community, memory, liberation, and belonging.
     
    Created in the wake of a return to the neighborhood he grew up in; Chicago’s Woodlawn neighborhood; Williams newest works reflect the complexities of that return. As the ancient philosopher Heraclitus observed, no one steps into the same river twice. Though the place may remain, both the individual and the world around them have changed. The paintings in Screaming at the Sky emerge from this understanding, carrying within them the accumulated wisdom of a life spent moving between continents, communities, histories, and generations of endurance. 
     
    The exhibition’s title resonates with particular urgency today. Across more than six decades of artistic practice, Williams has witnessed recurring cycles of progress and retrenchment, along with hope and disappointment. Screaming at the Sky captures both exasperation and determination a recognition of the challenges of the present moment coupled with an unwavering commitment to justice, dignity, and human possibility.
  • Gerald Williams, Face in the Crowd #2, 2026

    Gerald Williams

    Face in the Crowd #2, 2026
    Acrylic on canvas
    60 x 48 x 1 1/2 in.
    (152.4 x 121.92 x 3.81)
  • Gerald Williams, Face in the Crowd #3, 2026

    Gerald Williams

    Face in the Crowd #3, 2026
    Acrylic on canvas
    48 x 36 x 1 1/2 in.
    (121.92 x 91.44. 3.81 cm)
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    AfriCOBRA founder Gerald Williams has long worked at the intersection of abstraction and figuration, a condition he has described as “mimesis at midpoint.” Emerging from his early years with the collective, his practice initially balanced recognizable form with rhythmic abstraction before gradually expanding into increasingly immersive fields of accumulation. Across decades spent living in Africa beginning in the late 1970s, followed by extended periods in Asia and Europe before returning to the United States in the 2000s, Williams developed the meticulous “dot” language that continues to define his work today. Shaped in part by the intensity and clarity of East African light, as well as by global visual traditions ranging from beadwork to pointillism to print-based CMYK processes, these works reflect a sustained inquiry into how image is constructed through repetition, structure, and perception. Williams has described the dot as both unit and system—an elemental mark through which image, collective identity, field, and meaning are formed. In this sense, the paintings propose a kind of universality: a visual field in which all forms are composed of smaller interrelated parts, hovering between order and dispersion, structure and flux. Far from the optical exercises of the French masters, these labor-intensive works unfold as meditative fields of attention, where perception itself becomes the subject.

     

    Williams' Face in the Crowd series extends this system directly into portraiture. Individual figures emerge from dense accumulations of painted marks, where identity is built through repetition rather than outline. The mask-like faces that surface within these compositions carry an affinity with African and Indigenous masking traditions, sharing visual logics in which the face operates as a site of transformation, mediation, and collective presence. Here, recognition is assembled slowly through rhythm, proximity, and fragmentation. In this way, the series brings Williams’ broader pointillist language into explicit dialogue with figuration. The face is distributed across the surface and reconstituted through fields of color and gesture, creating a practice of portraiture rooted in accumulation, where individuality and collectivity are held in continuous tension, and where the act of seeing becomes inseparable from the act of building meaning through countless small, deliberate marks.

     

     

  • Gerald Williams, Face in the Crowd #1, 2026

    Gerald Williams

    Face in the Crowd #1, 2026
    Acrylic on canvas
    36 x 24 x 1 in.
    (91.44 x 60.96 x 2.54 cm)
  • Gerald Williams, Face in the Crowd #4, 2026

    Gerald Williams

    Face in the Crowd #4, 2026
    Acrylic on canvas
    40 x 30 x 1 1/2 in.
    (101.6 x 76.2 x 3.81 cm)
  • Gerald Williams, Emmett Till, 2026

    Gerald Williams

    Emmett Till, 2026
    Acrylic on canvas
    60 x 48 x 1 1/2 in.
    (152.4 x 121.92 x 3.81 cm)
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    Created as a meditation on one of the defining tragedies of the American civil rights movement, Gerald Williams’ portrait Emmett Till is grounded in a history that is also personally proximate. Williams attended the same grade school in Chicago as Emmett Till, the same age and in the grade directly below him. Williams recalls learning of his horrendous murder on his fourteenth birthday, an event that collapsed the distance between personal time and national history: a classmate from his same school community became the subject of one of the most enduring images of racial violence in the United States. This convergence became central to the pursuit of equal justice through the early works of AfriCOBRA into this most recent meditation. Rather than treating Till as an archival figure, Williams constructs his image through layered fields of color, rhythm, and accumulation breathing light, and noise into his image. Assembled through Williams processes that echo the instability of memory itself, the portrait of Emmett Till operates as both icon and a deeply personal reckoning
     
     
  • Gerald Williams, Screaming at the Sky, 2026

    Gerald Williams

    Screaming at the Sky, 2026
    Acrylic on canvas
    30 x 30 x 7/8 in.
    (76.2 x 76.2 x 2.22 cm)
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    In Screaming at the Sky, Williams transforms an act of emotional release into a meditation on endurance, spirituality, and transcendence. The composition channels a sense of urgency through vibrant color, layered forms, and rhythmic movement, evoking a moment in which personal expression expands beyond the individual and into the cosmic. The work presents a landscape obscured by Williams’ signature layers of meticulously applied dots, embodying his concept of “mimesis at midpoint,” where recognizable forms dissolve into fields of energy and sensation. The title suggests both protest and prayer a gesture directed outward toward forces larger than oneself while the painting ultimately affirms the possibility of resilience, reflection, and connection amid uncertainty. Within its expansive cosmic field, a landscape emerges: an illusion of the sun rising over the moon, anchored by a subtle horizon line that positions the viewer between earthly and celestial realms. The work reflects a visual language shaped over decades of exploration. During his time in Nairobi as a Peace Corps volunteer, Williams encountered the intensity and clarity of East African light, prompting a profound evolution in his approach to mark-making. His gestures slowed and became increasingly meditative, leading to the development of the intricate pointillist structures that continue to define his practice today—dense constellations of dots built through a laborious and contemplative process. In Screaming at the Sky, these accumulated marks form a field of memory, movement, and spiritual inquiry.

     

     

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    Constructed from meticulously painted wooden dowels set against a painted ground, the work extends Williams’ visual language beyond the canvas into relief and object. The individual elements are arranged in stacked, totemic formations that establish a measured sense of rhythm and vertical balance. Each dowel functions as both discrete mark and material unit, echoing the dense, accumulative logic of Williams’ pointillist surfaces while introducing a more explicitly spatial register. The vertical structures evoke forms associated with ancestral and ceremonial sculpture, reflecting Williams’ ongoing engagement with global visual traditions and the formal languages encountered throughout his travels, including FESTAC ’77 in Nigeria.
     
    During that period, Williams spent time with artists in Benin City, where he was introduced to local studio practices and traditional bronze casting. In one encounter, he was presented with a cast bronze figure—an experience that became a lasting point of reference in his thinking about figural presence and symbolic form. Rather than operating as direct citation, these experiences register as formal and structural echoes within the work. In the assemblages, painted elements accumulate into upright configurations that suggest presence without representation, where memory, rhythm, and structure converge into a condensed visual system. The result is a new series of work that extends Williams’ painterly concerns into sculptural space through repetition, stacking, and spatial articulation.
     
     
  • Gerald Williams, Portrait X , 2025

    Gerald Williams

    Portrait X , 2025
    Acrylic on layered Plexiglas
    25 3/4 x 19 7/8 x 2 3/4 in
    (65.41 x 50.48 x 6.99 cm)
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    Williams’ layered Plexiglas paintings extend his investigation of space, perception, and dimensionality beyond the traditional plane. Built through layers of translucent surfaces, these works generate shifting visual experiences that change with movement, light, and viewing position. The series reflects Williams’ enduring interest in creating images that are simultaneously material and immaterial, physical and metaphysical. This work concludes the Portraits X, Y, Z series, of which Y, and Z completed in 2007 began as meditations on canvas before expanding into acrylic-on-Plexiglas constructions in Williams’ recent practice. The initial Portraits Y, and Z in the series have respectively been shown at major institutional venues including the Met Breuer, AFRICOBRA 50 at Kavi Gupta, Tate Modern, Brooklyn Museum, Crystal Bridges Museum of American Art, the Reva and David Logan Center for the Arts, the Cleveland Museum of Art, and the Museum of Contemporary Art North Miami. Across the series of three, Williams extends his portrait practice into layered, translucent fields where the image is constructed through depth, light, and movement. Within this composition, a mask-like figure pulses to the surface and dissolves in a sky of dots, recalling Williams’ broader engagement with African and Indigenous masking traditions in which the face operates as a site of transformation, mediation, and shifting identity. Here, masking is not literal but perceptual—produced through layering, transparency, and the instability of viewing itself.

     

     

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    Kavi Gupta amplifies voices of diverse and underrepresented artists to expand the canon of art history. Through innovative and ambitious exhibitions, multimedia programming, and rigorous publications, we foster an evolving conversation among international communities about art and ideas.